'They are people with high status prestige' (qasida 15:48) This is the motto of this section, which is for talking about the companions and beloved ones to our prophet Mohammad [PPBUH]. You can find all special expressions in the Glossary. We need your comments to develop this site for you.
|
||
Abdullah ibn Mas'oud
Before the
Prophet [PPBUH]
entered the house of 'al-Arqam', Abdullah ibn Mas'oud was already a
believer and he was one of the early Muslims, as he was number six
to entertain Islam and follow the Messenger [PPBUH].
He said about his first meeting with the Prophet [PPBUH] "I was still a youth, tending the flocks of Uqba ibn Abo-Me'yit,
when the Prophet [PPBUH]
and Abo-Bakr came to me and said 'O, lad, do you have milk to quench
our thirst?' I replied 'They are not mine. I only look after them,
and I am no giving you a drink'. The Prophet asked me (Do you
have a female sheep that does not produce milk and is not
fertilized?) I replied 'yes' and I brought it to them. The
Prophet fed it and wiped its udder, while Abo-Bakr got him a
concaved rock where the Prophet milked it. Abo-Bakr drank from it
and I did too. Then he said to the udder (shrink!) and it
shrank. Then, I asked the Prophet to teach me what he said and he
replied (You are an educated young man)". Abdullah ibn
Mas'oud was astonished, when he saw the good servant and honest
Messenger of Allah praying his Lord and wiping the udder of a sheep
that never produced milk yet. Then it produced, from Allah gifts,
pure tasty milk readily available. He did not realize that day that
he was only witnessing the least miracle and that he will witness
later with the Prophet [PPBUH] miracles that shakes the world and illuminates
it. He did not realize either that he, the weak poor young shepherd
sheepherder, will be one of those miracles, when Islam creates out
of him a believer whose belief exceeds the arrogance of Quraysh and
defeats the its mighty leaders. Before, he couldn't pass by a
sitting that had one of the nobles of Mecca without his head bowed.
After his Islam, he goes to the gathering of the nobles of Mecca in
by the Ka'ba and raises his beautiful voice with Qur'an; [In
the name of Allah, the
Let's describe such an exciting scene as seen by an eye witness; az-Zubair said: Abdullah ibn Mas'oud [AAH] was the first one, after the Prophet [PPBUH], to publically recite Qur'an in Mecca. One day, the companions of the Prophet [PPBUH] gathered and said "Qurish has never heard Qur'an recited publically. Who can do this for us?" Abdullah ibn Mas'oud replied "I can". They replied "We are worried for you. We want someone who has a powerful family that protects him in the case Quraysh wants to harm him". He replied "Let me do it! Allah will protect me". The next morning, Abdullah headed to the Holy Mosque, where Quraysh is gathered in their clubs, and started reciting in a loud voice [In the name of Allah, the Gracious, the Merciful ¤ It is the Gracious ¤ Who has taught the Qur’an]. Then he turned to them while reciting. People of Quraysh wondered "what is the son of Om-Abd -his mother- saying? He must be saying some of what Mohammad has brought". They started beating him in his face, while he continued reciting. When he was done, he went back to his friends with blood all over his face and body. When they saw him, they told him that they had warned him. He replied "I no longer fear those enemies of Allah. If you like, I can repeat this tomorrow". They said "That's enough. You made them hear what they dislike". Ibn Mas'oud didn't know, when he admired the miracle of the milk coming out of the sheep that never produced milk, that he and poor people like him will be one of the great miracles of the Messenger [PPBUH] when they carry the flag of Allah, with which they will defeat the Sun and the morning light. He didn't know either that this day is coming very soon. However, the day came, when he, the hired poor young man, became one of the miracles. He wasn't that kind of people to whom eyes can be attracted in the middle of the busy life. He had no place among those people who were rich, prestigious or physically strong. He was poor, unknown and physically weak and slim. Islam, however, gave him, in place of his poorness, a big share of the treasures of Kisra and Kaiser, in place of his physical weakness and bony body, a determination that defeats the mighty and changes the track of history, and in the place of his being unknown, an eternity, knowledge and an honor which made him in the front of the history celebrities.
Abdullah ibn Mas'oud said about Allah's favor to him "By Allah, there is no Qur'anic verse revealed unless I know in what incident it was revealed. No one knows the Book of Allah better than I do. And if I know that someone knows the Book of Allah better than me, I will go to him even if he is very far away. However, this doesn't mean that I am better than you".
The
companions of the Prophet [PPBUH]
gave him the credit for this, as the prince of the believers, Omar
ibn al-khatab said "He was filled with Fiqh [Shari'a knowledge]".
Abo-Mosa al-Ash'ary said "Don't ask us any question as long as such
man of Fiqh is among you" (he meant ibn Mas'oud). He was not given
the credit for his Qur'anic knowledge only but for his piety as
well. Huzaifa ibn al-Yaman said about him "I have not seen someone
who resembles the Messenger of Allah in his guidance, attraction,
and character like ibn Mas'oud". The companions of the Prophet [PPBUH]
knew that he was the closest to Allah, as one day, some of them
gathered by Ali ibn Abi-Taleb and said to him "O, prince of
believers! We have never seen a man, better in his morals, better in
his teaching, better in his meeting or more pious than ibn Mas'oud".
Ali replied "By Allah, are you honest to heart about this?" They
replied "Yes". He said "O, Allah, witness that I say like what they
said or even better". Tamim ibn Huzam said "I sat with the
companions of the Prophet [PPBUH],
Abo-Bakr and Omar, and I did not see anyone like ibn Mas'oud, in his
asceticism in the worldly life and in
Ibn Mas'oud was really qualified for this merit, as in spite of the fact that being close that much would entitle him to lose his reservation, however it only increased his respect, humility, and politeness. Maybe what can show this in a very clear way is what happened after the passing away of the Prophet [PPBUH], as in spite of the fact that he rarely talked about the Messenger [PPBUH], we find him strongly trembles and becomes restless and worried whenever he just moves his lips to say "I heard the Messenger of Allah saying". And that is because he was afraid to forget and places a letter in the place of another. Lets hear his brothers in Allah describe this phenomenon: Amro ibn Maymoun said "I used to visit Abdullah ibn Mas'oud for a year. I never heard him talk about the Messenger of Allah [PPBUH]. Except that one time he was talking and said 'the Messenger of Allah said', and then he became very troubled until he sweated from his forehead. Then he followed his talk with words like 'what he said was close to that' or 'he said something like that'." Alqama ibn Qays says "Abdullah ibn Mas'oud used to talk every Thursday, yet I never heard him say 'the Messenger of Allah said', except once. But then I looked at him while he was leaning on a stick, and I saw the stick trembling and shacking". Masrouq narrated from Abdullah "ibn Mas'oud was talking once and said 'I heard the Messenger of Allah [PPBUH]' and then he trembled and his cloth trembled. Then he said 'or something close to this, or like this'." To this great extent he respected and reverenced the Messenger of Allah [PPBUH]. This was an evidence on his piety as this man, who lived with the Messenger of Allah [PPBUH] more than others, deeply realized the majesty of this great Messenger. That is why his politeness with the Messenger [PPBUH], during his life and after his passing away, was unique.
He did not
leave the Messenger of Allah [PPBUH]
in his travel or stay. He witnessed all the events, and had a famous
situation on the day of Badr with Abo-Gahl who was harvested by the
swords of the Muslims on that great day. The caliphs of the
Messenger of Allah and his
The people of Kufa loved him a great love, that no one before him got. And the gathering of the people of Kufa on loving someone is something like a miracle. As they are people of rebellions and revolutions. They cannot even stay on one food or tolerate peace and quietness. They loved him so much that, when the caliph Osman [AAH] resigned him from Kufa, they said to him "stay with us and we will stop anything bad from coming to you". But ibn Mas'oud answered them with words that show how great he was, he said "He has the right of obedience on me. And their will be matters and trails, and I do not want to be the first to open its doors". This pious and great stand from the caliph Osman can describe the whole relation with him. As Abdullah had arguments and disputes with Osman, until Osman stopped his salary and pension from the house of money, however Abdullah never said one bad word about Osman [AAH], rather he stood for him defending and warning when he saw the grouching against him tyrned into revolution. And when he heard the trails to kill him, he said his famous words "If they kill him, they will not replace him with someone like him". Some of ibn Mas'oud's friends said "I have never heard ibn Mas'oud say any bad thing about Osman". Allah gave ibn Mas'oud wisdom as gave him piety. He had the ability to see the depth of the matters, and expresses it eloquently and rightly. So when he concisely talked about the great life of Omar, he amazingly focused that and said "His Islam was a conquest, his immigration was a victory, and his ruler time was a mercy". When he talked about what we call today the time relativity, he says "Your Lord has no night or day, the light of heaven and earth is from the light of his face". When he talks about work and its importance in raising the moral level, he says "I hate a man when I see him not working any work of the worldly life or of the hereafter".
From his
comprehensive words "the best richness is that of the self. The best
provision is the piety. The worst blindness is that of the heart.
The greatest sin is lying. The worst gain is usury. The worst eating
is the money of the orphan, and whoever Allah forgives and spares".
This is Abdullah ibn Mas'oud the companion of the Messenger of Allah
[PPBUH],
and this is just a glimmer of a great heroic life, which was lived
for the sake of Allah, His Messenger, and His religion. This man who
was tiny in body like a sparrow with very thin legs, one day climbed
a tree to some Arak for the Messenger of Allah [PPBUH],
and the companions saw his legs and laughed. So the Prophet [PPBUH]
said (Are you laughing from the legs of ibn Mas'oud? They are
heavier for Allah than the mountain of Uhud). Yes, that poor
hired man, the weak and thin one, from whom the belief and trust in
Allah, made an Imam for the goodness, guidance, and light. He was
granted from the success and grace of Allah what made him one of the
ten most favored companions of the Messenger of Allah [PPBUH],
the ones who were given the good tiding of paradise while they were
still on earth. He fought the with the Messenger of Allah [PPBUH]
the hard and wining battles, and with his caliphs
From his words "the holder of Qur'an should be known by his night while people are sleeping, by his day while people are eating, by his sadness while people are joyful, by his weeping while people are laughing, by his silence while people are clamoring, and by his submission while people are proud. A holder of Qur'an should be crying, sad, tolerant, wise, and silent. He should not be rude, heedless, clamorous, shouting, or quick-tempered". "as long as you are praying, you are knocking the door of the king, and whoever knocks the door of the king, it will be opened for him". "The hearts have times of desire and coming, and have times of weakening and leaving. So grape the chance of its desire and coming, and leave it when it is weak and leaving". May Allah accept you, and all the companions and followers. O, Allah, with goodness and blessing to the Day of Judgment and let us all be with them and the people of our chain and the pure people of the House and their grandfather Taha, the Beloved, Amen.
Edited by Samir Gamal. Translated by Nahed Abuel-Hassan
|
||
Whoever wants to read more about the great companions, can browse the companions pages in al-Ahbab site.
Editors Team |
||
![]() |
||
|